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ENAMELLING AND METALWORKING
Historically, icons covers (oklad) intially served to protect icons during travel.
But even in early Byzantine times (e.g., 4th century), oklad covers became elaborated to enhance and focus attention on the icon painting underneath.
Examples of such elaboration can be seen in many of the oklad cover icons offered by the Silver Icon. For example, one type of elaboration was in the representation of multiple Figures and Scenes in the oklad cover. Another elaboration the use of Glass Crystals and Amber as well as Jewels and Semi-Precious Stones.
A final elaboration, the subject of this page, is the intricate and elaborated Enamelling and Metalworking typical of the icons offered by The Silver Icon.
The fine detailing of the pewter and silver plated icons is achieved by first spinning a continue thread of hot copper onto a die. The dies typically are copies from 18th and 19th century Russian icons. This spinning forms a copper substrate that is soft and thus reproduces details of the die with exquisite faithfulness. The copper substrate is then electroplated with pewter or silver.
The icons in the on-line catalogue of The Silver Icon can be organized into three groups:
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SILVER ICONS #A1 THROUGH #A71P
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 #A33 St Nicholas |
 #A34 Christ Receiving Bishops |
The following observations are about iconic style as carried out in the metallic covers of type "A" icons.
Distorted Perspective. Iconographers (Eastern) often distort three dimensional perspective in order to convey that the subject matter is not "of this world".
In icon A33 (St. Nicholas) the body appears flattened.
In icon A34 (Receiving Bishops), Christ is portrayed larger than 3-d perspective would suggest.
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 #A51 St Francis |
 #A35 Bogolyubsky |
In icon #A51 (St. Francis and #A35 (Bogolyubsky), background scenes suggest depth of field but with foreshortened distances.
The six scenes from the life of St. Francis purposefully do not have perspective lines that narrow with distance (e.g., what would happen with railroad tracks going towards the horizon). In many icons, perspective lines actually diverge going into the far distance.
In icon #A35, the land/trees do not fully take advantage of 3-d perspective.
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 #A57 St Patrick |
 #A61 St Adalbert |
3-d Perspective Suggested. Celtic icons #A57 (St. Patrick) and #A61 (St. Adalbert) are are different than previous 4 icons (#A33, #A34, #A51, & #A35). That is, 3-d perspective is strongly suggested with the use of buildings in the background as well as bodies that are more life-like.
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 #A61 St Adalbert - Detail |
 #A62 MacKillop Australia |
Celtic icons. Two charcteristics in the #A61-Detail image indicate #A61 to be a Celtic icon. First is interlocking broadly curved lines. Second, a small animal is worked into the curving lines design. The animal is a mythical pagan dragon (with wings) which the early Christian Church required Celtic Christian iconographers to stylize (hide) in the background.
Animals. Animals on the border can be seen quite distinctly in icons #A57 (St. Patrick) and #A62 (Blessed Mary MacKillop from Autralia). It is interesting that in both these icons, the animals cross the border and extend into the center area. Typically, the border is a distinct area from the rectangle ("phon" in Russian) containing the central figures.
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SILVER ICONS #S1 THROUGH #S65
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PEWTER ICONS #P1 THROUGH #P23
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The enamelling for Pewter Icons P1-P23 is hand-painted.
The metalworking has fine detailing.
In addition, the folds in the robes area create a three-dimensional bas-relief, an effect which is enhanced in larger icons.
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